While most Swedish asatru groups are explicit in their support of diversity, there is a significant fringe movement which embraces at least some white supremacist views. Ethnicity cannot be disconnected from gender, and these groups also promote a quasi-feminism which focuses solely on the protection of white womanhood from men of colour. This paper focuses on the intersection of racism, sexism, and religious faith in this fringe of asatru, and on the construction of white gender identity in opposition to a perceived threat from other ethnic groups.