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  • 1.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Alexey Belyaev-Guintovt’s Agro-Cosmic Eurasian Empire2014Conference paper (Refereed)
  • 2.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Apofaattisuus ja houkkuus venäläisessä nykykirjallisuudessa2016In: Finnish Review of East European Studies, ISSN 1237-6051, Vol. 2, p. 40-49Article in journal (Refereed)
  • 3.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Apollo against Black Square: Conservative Futurism in Contemporary Russia2016In: International Yearbook of Futurism Studies / [ed] Berghaus, Günter, Berlin: De Gruyter Open, 2016, 6, p. 328-253Chapter in book (Refereed)
  • 4.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Apophaticism and Jurodstvo in Contemporary Russian Literature2007In: Jurodstvo och apofati i den ryska kulturtraditionen, Stockholm, 2007Conference paper (Other (popular science, discussion, etc.))
    Abstract [un]

    This paper focuses on the question of transformation of the Orthodox tradition in the postmodern context. The apophatic theology and the institute of Holy Fools (jurodstvo) are the most hermeneutic and mystical parts of Byzantine and Russian Orthodox cultures. These practices are now detached from their original sacral context and are used as rhetorical devices. The process and the results of such transgression are studied on the examples from the works of Dmitry Prigov and Vladimir Sorokin. In this paper I concentrate on three rhetorical figures that are used by these authors: logogriph, amplification and ostranenie.

  • 5.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Att beskriva det obeskrivbara: hymn och ikon i ryskortodox tradition2004In: The 16th Congress of Scandinavian Slavists, Uppsala, 2004Conference paper (Refereed)
  • 6.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Cheroubika in the Russian Liturgical Tradition2004Doctoral thesis, monograph (Other academic)
    Abstract [un]

    This thesis is a contribution to a growing field of studies on the reception of Byzantine culture in Russia. The object of investigation is the history of the Church Slavonic translation of the Cherubika, which constitute one of the most ancient and dogmatically important functional genres of Byzantine liturgical hymns. The chronological frame of this study is the 13th–17th century. Particular attention is focused on the last change in the liturgical texts in Muscovite Russia, in the mid-17th century. This liturgical reform, which led to the famous Schism in the Russian Church, is studied as part of the cultural reforms started by Tsar Alexis Romanov (1645-1676). The most characteristic feature of Orthodoxy is the principal unity of Scripture and Tradition, which in a hermeneutical perspective means the inseparability of text and context. The semiotic and interdisciplinary approach used in this study reflects this principle. The Slavic Cherubika are interpreted in a broad cultural perspective, and Church Slavonic translations are studied in the proper theological, rhetorical and linguistic contexts. Although the 17th-century translations made in Moscow were based on late Greek and South Slavic sources, they reconstruct the original dogmatic message of the Byzantine Cherubika and are hence closer to the Tradition than earlier Slavonic translations. This study offers a new interpretation of the nature of the Schism. It is shown that the main cause of the controversy between Reformists and Old Believers lies in their different understandings of the connection between Text and Ritual. The traditional medieval interpretation of the Cherubika is influenced by certain iconographical themes, other liturgical texts and the priest’s actions during the liturgy. The transition from a liturgocentric interpretation of sacral texts to a descriptive theological interpretation was a break from the characteristic Russian form of liturgocentrism and the beginning of a new cultural era.

  • 7.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Conservative revolution in contemporary Russian art2015Conference paper (Refereed)
  • 8.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Contemporary Russian Messianism and New Russian Foreign Policy2014In: Contemporary Security Policy, ISSN 1352-3260, E-ISSN 1743-8764, Vol. 35, no 3, p. 356-379Article in journal (Refereed)
    Abstract [en]

    This article aims to explore the connection between the new 2013 Foreign Policy Concept of the Russian Federation and Christian messianism in contemporary Russian intellectual thought. The ‘conservative turn’ in Russian politics is associated with the return to the cultural and political ideologeme of Katechon, which is proposed by several right-wing intellectuals as the basis for the Russia's new state ideology and foreign and security policy. The theological concept of Katechon (from the Greek ό Κατέχων, ‘the withholding’) that protects the world from the advent of the Antichrist originates in the Byzantine Empire. In Russian tradition, this concept is presented in the well-known doctrine of Moscow as the Third Rome, dating back to the 16th century. The term ‘Katechon’ in contemporary Russian political discourse is relatively new and can be traced to the post-Soviet reception of Carl Schmitt's political theology. The concept of Russia as Katechon is directly connected to the national security and defence policy, because it is used as the ideological ground for the new wave of militarization and anti-Western sentiment, as well as for Russia's actions during the Ukrainian crisis. This analysis puts the internal political and cultural debate on Russia's role in international affairs and its relations with the West into historical perspective and demonstrates the right-wing intellectual circles’ influence on the Kremlin's new domestic and foreign policy.

  • 9.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Daughterland: Contemporary Russian messianism and neo-conservative visuality2017In: Russia - Art Resistance and the Conservative-Authoritarian Zeitgeist / [ed] Lena Jonson, Andrei Erofeev, Taylor & Francis, 2017, p. 84-102Chapter in book (Other academic)
  • 10.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Daughterland [Rodina-Doch’] Erotic patriotism and Russia’s future: Conservative mobilization and sexualization of the nation2016In: Intersection: Russia/Europe/World, no 27 SeptArticle in journal (Other (popular science, discussion, etc.))
  • 11.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Daughterland [Rodina-Doch’]: Personification of Homeland in Neo-Conservative Russian Art2016Conference paper (Refereed)
  • 12.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Den europeiska skönhetens ryska väktare2014In: Svenska dagbladet, ISSN 1101-2412Article in journal (Other (popular science, discussion, etc.))
  • 13.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Eldre russisk idéhistorie – fra middelalderen til opplysningstiden2016In: Nordisk Østforum, ISSN 0801-7220, E-ISSN 1891-1773, Vol. 30, no 2, p. 150-152Article, book review (Other academic)
  • 14.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Eurasian Empire and Contemporary Russian Art2010In: VIII World Congress of the International Council for Central and East European Studies, Stockholm, 2010Conference paper (Refereed)
  • 15.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Eurasian Empire in Contemporary Russian Art2013Conference paper (Refereed)
  • 16.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Forbidden Dandyism: Imperial Aesthetics in Contemporary Russia2012In: Nordic Fashion Studies / [ed] McNeil, Peter; Wallenberg, Louise, Stockholm: Axl Books , 2012, p. 179-199Chapter in book (Other academic)
  • 17.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Ikonen och samtiden2011In: Ikonens dag, Uppsala, 2011Conference paper (Refereed)
  • 18.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Ikonens metamorfoser i det postsovjetiska Ryssland2014In: Med blicken österut: Hyllningsskrift till Per-Arne Bodin / [ed] Per Ambrosiani, Elisabeth Löfstrand, Ewa Teodorowicz-Hellman, Artos & Norma bokförlag, 2014, p. 67-78Chapter in book (Refereed)
  • 19.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Matryoshka : Thematic Exercises in Spoken Russian. Level 12011Book (Other academic)
  • 20.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Messianism 2.0: The Concept of Katechon in Contemporary Russian Neo-Conservative Ideology and Art2014Conference paper (Refereed)
  • 21.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Military Dandyism, Cosmism, and Eurasian Imper-art2013In: Russia’s New Fin de Siècle: Contemporary Culture between Past and Present / [ed] Birgit Beumer, Intellect Ltd., 2013, p. 99-118Chapter in book (Refereed)
  • 22.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Neo-cosmism, Empire, and Contemporary Russian Art: Aleksei Belyaev-Gintovt2016In: Russian Aviation, Space Flight and Visual Culture / [ed] Strukov, Vlad & Goscilo, Helena, Routledge, 2016, p. 135-165Chapter in book (Refereed)
  • 23.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Neo-Eurasianismen och den Konservativa Revolutionen2008In: Östbulletinen, ISSN 1654-8698, no 1, p. 7-12Article in journal (Other academic)
  • 24.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Nytt kapitel för Putins euroasiatiska dröm2014In: Svenska dagbladet, ISSN 1101-2412, Vol. 2014-03-25Article in journal (Other (popular science, discussion, etc.))
  • 25.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    ‘Orthodoxy or death!’: Political orthodoxy in Russia2015In: Religion, Politics and Nation-Building in Post-Communist Countries / [ed] Simons, Greg & Westerlund, David, Ashgate , 2015, p. 65-73Chapter in book (Refereed)
  • 26.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    “Orthodoxy or Death!” The rise of political orthodoxy in contemporary Russia2012Conference paper (Refereed)
  • 27.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Politisk ortodoxi: den nya ryska messianismen2012In: Religion och politik i Ryssland / [ed] Namli, Elena; Svanberg, Ingvar, Uppsala: Uppsala universitet , 2012Chapter in book (Other academic)
  • 28.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Post-Imperial Sublime: Alexey Beliayev-Guintovt’s Neo-Avant-Garde Dreams of Eurasian Empire2014Conference paper (Refereed)
  • 29.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Post-Secularity and Digital Anticlericalism on Runet2016In: Digital Orthodoxy in the Post-Soviet World: The Russian Orthodox Church and Web 2.0 / [ed] Suslov, Mikhail, Stuttgart: Ibidem-Verlag, 2016, p. 195-238Chapter in book (Refereed)
  • 30.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Reconstructing Katechon: Neo-Conservatism and the New Russian Foreign Policy Concept2014Conference paper (Refereed)
  • 31.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Russia as Katechon2015Conference paper (Refereed)
  • 32.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian. Uppsala universitet, Uppsala, Sverige.
    Russian Neo-conservatism and Foreign Policy2013Conference paper (Refereed)
  • 33.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Rymden som Rysslands nationella idé2012Conference paper (Other academic)
  • 34.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    "Soviet Antiquity" in Contemporary Russian Visual Arts2012Conference paper (Refereed)
  • 35.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    The scent of a former life: the Czech adaptation of the Strugatskiis’ story The Kid2015In: Science Fiction Film and Television, ISSN 1754-3770, E-ISSN 1754-3789, Vol. 8, no 2, p. 179-198Article in journal (Refereed)
    Abstract [en]

    Arkadii and Boris Strugatskii’s story Malysh (The Kid; 1971) is often analysed as the text in which the authors first turn from adventure sf to social sf, which focuses on problems of alienation and dehumanisation and on questions of private and social identity. The contextual analysis of the novel and its adaptation Nesmluvená setkání (Unexpected Encounters; Czech Republic 1994), directed by Irena Pavlásková, reveals a serious discrepancy between the postcolonial focus of the Czech adaptation and a more elaborate and multilevel philosophical reading of the Strugatskiis’ story. This article develops the role of the Strugatskiis’ texts as part of the post-Soviet phenomenon of nostalgia for the future within neoconservative intellectual circles. In this interpretation, the Strugatskii brothers’ legacy is included in a new politico-technological and ideological context of imperial sf and transhumanism.

  • 36.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Venäjä: suvereeni teokratia?2010In: Finnish Review of East European Studies, ISSN 1237-6051, no 3, p. 3-10Article in journal (Refereed)
  • 37.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Апофатика и юродство в современной русской литературе [Apophaticism and Jurodstvo in Contemporary Russian Literature]2010In: Slovo : Journal of Slavic Languages and Literatures, ISSN 0348-744X, E-ISSN 2001-7359, Vol. 51, p. 129-140Article in journal (Refereed)
  • 38.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    «Запах бывшей жизни»: Чешская экранизация повести А. и Б. Стругацких «Малыш»2013In: FarRainbows Russian and Soviet Sci Fi on Screen Wadham College, Oxford, 11-12 April 2013: Programme and abstracts, 2013Conference paper (Refereed)
    Abstract [ru]

    Повесть Аркадия и Бориса Стругацких «Малыш» (1970 г.) нередко рассматриваетсяисследователями как образец поворота этих авторов от научной к социальнойфантастике, с ее интересом к вопросам личной и социальной этики, проблематикедегуманизации, колонизации и «приручения», к понятию «настоящий человек». Наматериале фильма «Неназначенные встречи» (Чехия, 1994 г.) - экранизации повести«Малыш» - в докладе будет рассмотрены стратегии репрезентации дистопиитрансгуманизма как победы технологической рациональности. Особое внимание будетуделено сравнению повести и фильма по следующим аспектам: визуализация планетыАрхе как места «бывшей жизни», дихотомия дикарь/постчеловек в образе Малыша, плавающая идентичность и «шизоидность» главных героев как необходимыепредпосылки установления контакта.

  • 39.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Космическая литургия: православная экология Татьяны Горичевой2016Conference paper (Refereed)
  • 40.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian. Uppsala universitet, Uppsala, Sverige.
    Новая опричнина и идея «сакрального террора» в современной России2013In: Det 19. nordiske slavistmøte, Bergen 7–11. august 2013: Sammendrag, 2013Conference paper (Refereed)
  • 41.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    Постсекулярность и цифровой антиклерикализм в Рунете [Post-Secularity and Digital Anti-Clericalism on Runet]2015In: Digital Icons: Studies in Russian, Eurasian and Central European New Media, ISSN 2043-7633, Vol. 14, p. 73-108Article in journal (Refereed)
    Abstract [en]

    This article deals with the phenomenon of “digital anti-clericalism” in the Russian-speaking sphere of the Internet (Runet). In the context of post-secularism the claims of Russian clerical and bureaucratic elites to the ideological monopoly in the political and social life face a strong resistance from the champions of religious pluralism and preservation of a secular state. Presented here is a detailed analysis of the topics and the stylistic features of different types of anti-clerical Internet communication – a variety of political folklore (memes, demotivators, photoshopped pictures). Also traced is the connection between the modern anti-clericalism on Runet and the late Soviet counter-culture. Suggested for the first time is a classification of anticlerical and atheist websites that constitute a vital part of the Russian blogosphere.

  • 42.
    Engström, Maria
    Dalarna University, School of Humanities and Media Studies, Russian.
    «Работа в красном»: Алхимический парад Алексея Беляева-Гинтовта2011Conference paper (Refereed)
  • 43.
    Engström, Maria
    et al.
    Dalarna University, School of Humanities and Media Studies, Russian.
    Suslov, MikhailSimons, Greg
    Digital Orthodoxy: Mediating Post-Secularity in Russia2015Collection (editor) (Refereed)
  • 44.
    Hansen, Julie
    Dalarna University, School of Languages and Media Studies, Russian.
    Making Sense of the Translingual Text: Russian Wordplay, Names and Cultural Allusions in Olga Grushin's The Dream Life of Sukhanov2012In: Modern Language Review, ISSN 0026-7937Article in journal (Refereed)
  • 45.
    Hansen, Julie
    Dalarna University, School of Languages and Media Studies, Russian.
    Stalinism Depicted from a Distance in Aleksandr Terekhov's Novel Kamennyi most2012Conference paper (Other academic)
    Abstract [en]

    While post-Soviet cultural revisitations of the Soviet period have assumed various forms and approaches, ranging from nostalgic to critical, recent examples of Russian historical fiction appear to indicate a different turn. They neither seek primarily to establish historical facts in order to work through traumatic experiences, thereby relegating them to the past, nor do they express a nostalgic longing for a lost world, now remembered in a positive light. Rather, these texts focus on individual and collective memory processes, problematizing attempts to understand and come to terms with the past. This paper examines such a problematization with regard to the Stalinist period in the novel Kamennyi most by Aleksandr Terekhov (2009), which has received much critical attention as well as second prize in the Bolshaia kniga awards. The narrative is based on an actual event in 1943, when the son of Stalin’s Minister of Aviation is believed to have murdered his girlfriend—the daughter of the Soviet ambassador to Mexico—because she refused to remain with him in Moscow. In the novel, this case is reinvestigated by the narrator-detective, whose findings suggest a number of possible alternative interpretations of the event. However, the text, which can be described as faction in that it mixes documentary and fictional narrative modes, ultimately raises more questions than it answers—about the nature of the case itself, as well as the nature of human memory and historical knowledge. Drawing upon Linda Hutcheon’s concept of historiographic metafiction as a prominent feature of postmodern texts, I will examine how this novel functions as a site of negotiation between past and present. I will also show how it offers a commentary—not only on the Stalinist period, but, more significantly, on post-Soviet Russia and its relation to the past.

  • 46.
    Hansen, Julie
    Dalarna University, School of Languages and Media Studies, Russian.
    Writing, Editing and Reading around Official Language: The Protagonist's Dilemma in Olga Grushin's The Dream Life of Sukhanov2010In: Ryska: från totalitärt till posttotalitärt språk, Stockholms universitet, 2010Conference paper (Other academic)
  • 47.
    Karlsohn, Irina
    Dalarna University, School of Humanities and Media Studies, Russian. UCRS, Uppsala universitet.
    Aleksandr Solzhenitsyn kak istorik i ideolog2013Conference paper (Refereed)
    Abstract [ru]

    12 декабря 2012 года в своем послании к Федеральному собранию российский президент Владимир Путин, затронув тему патриотизма и истории как необходимой опоры сохранения «национальной и духовной идентичности» России, процитировал Александра Солженицина. Интерес Путина к творчеству Солженицина не ограничивается этим посланием. В моем докладе я затрагиваю следующие вопросы:

    1. В какой мере анализ художественных произведений и публицистики Солженицина позволяет нам понять причину интереса к писателю со стороны политических властей.

    2. Возможно ли рассматривать Солженицина не только как писателя, но и как политического историка, а также как идеолога. Если да, то

    3. В чем заключается его идеология?

  • 48.
    Karlsohn, Irina
    Dalarna University, School of Humanities and Media Studies, Russian.
    Anmärkningar om Dostojevskijs novell "Ett svagt hjärta”2010In: Psykoanalytisk Tid/Skrift, ISSN 1650-7398, no 30-31Article in journal (Other academic)
  • 49.
    Karlsohn, Irina
    Dalarna University, School of Humanities and Media Studies, Russian.
    Ellis i Francisk Assizskij2009In: Literatura kak miroponimanie. Literature as a world view: Festschrift in honour of Magnus Ljunggren / [ed] Karlsohn, Irina, Morgan, Nilsson & Zorikhina Nilsson, Nadezjda, Göteborg: Department of Languages and Literatures, University of Gothenburg , 2009, p. 143-170Chapter in book (Other academic)
  • 50.
    Karlsohn, Irina
    Dalarna University, School of Humanities and Media Studies, Russian.
    Historia och modernitet hos Aleksandr Solzjenitsyn2011In: Arche - tidskrift för psykoanalys, humaniora och arkitektur, ISSN 2000-7817, no 36-37Article in journal (Other academic)
12 1 - 50 of 60
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