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  • 1.
    Ericson, Maria
    Lunds universitet.
    An Ethics of Hospitality for a Post-Apartheid South Africa and for our “Global Village”2016In: Globality, Unequal Development, and Ethics of Duty / [ed] Masaeli, Mahmoud, Cambridge Scholars Publishing , 2016, p. 111-145Chapter in book (Other academic)
  • 2.
    Ericson, Maria
    Lunds universitet.
    Building relationships across divisions in South Africa and Northern Ireland: the tension between safety and challenge2006In: Oom Bey for the future: engaging the witness of Beyers Naudé / [ed] Hansen, Len and Vosloo, Robert, Stellenbosch University Press (SUN Press) , 2006Chapter in book (Other academic)
    Abstract [en]

    The article highlights some findings from my research on reconciliation in South Africa and Northern Ireland and sets these findings in relation to the life and work of the famous white South African Dutch Reformed anti-apartheid activist Dr. Beyers Naudé.

  • 3.
    Ericson, Maria
    Lunds universitet.
    En gästfrihetens etik för en postkolonial värld: utmaningar utifrån en dialog med några afrikanska teologer och fredsarbetare2010In: På spaning...från Svenska kyrkans forskardagar 2009 / [ed] Hanna Stenström, Verbum Forlag, 2010, Vol. 11, s. 133-164, p. 133-164Chapter in book (Other academic)
  • 4.
    Ericson, Maria
    Lunds universitet.
    Encounters between former perpetrators and their victims: prospects and challenges for reconciliation2013In: The moral psychology of terrorism: Implications for security / [ed] Rawshandil, Jalil; Lean, Nathan Chapman, Cambridge Scholars Publishing , 2013, p. 79-115Chapter in book (Other academic)
  • 5.
    Ericson, Maria
    Lunds universitet.
    Frågetecken kvar efter Sanningskommissionen2008In: Södra Afrika, ISSN 1104-5965, no 3, p. 17-19Article in journal (Other academic)
  • 6.
    Ericson, Maria
    Lunds universitet.
    Försoning och sökandet efter ett gemensamt moraliskt landskap2001In: Mänskliga rättigheter: Mänskliga rättigheter : aktuella forskningsfrågor / [ed] Gunner, Göran and Spiliopoulou Åkermark, Athanasia, Iustus förlag , 2001, Vol. 5, s. 314-326, p. 314-326Chapter in book (Other academic)
  • 7.
    Ericson, Maria
    Lunds universitet.
    Making and sharing the space among women and men: Some challenges for the South African church environment2007Book (Other academic)
    Abstract [en]

    The aim of this book is to explore how contemporary notions of reconciliation as a process of building, rebuilding and transforming relationships may be applied not only to “race” but also to gender relations in post-apartheid and post-TRC South Africa. After highlighting links between the past, the present and the future with regard to such relations in wider South African society, critical questions are asked about the churches as spaces and agents of a gender-inclusive peace and reconciliatión. The focus is on two crucial issues: the potential of South African churches to be “safe spaces” for abused women and children, and their potential to be spaces for women and men to encounter each other in non-stereotypical roles. This critical examination is inspired by interviews with, and writings by, South African women active in various church environments and/or in the field of theology and religious studies. What lessons and challenges do they present with regard to “being church in South Africa today”?

  • 8.
    Ericson, Maria
    Lunds universitet.
    Making and sharing the space: initiatives for story-sharing and reconciliation among women and men in South Africa and Northern Ireland2006In: Ned Geref Teologiese Tydskrif, ISSN 0378-9888, Vol. 47, no 3 & 4Article in journal (Refereed)
    Abstract [en]

    In this article I present findings from my earlier research on reconciliation in South Africa and Northern Ireland, together with some issues raised by my current research project on “reconciliation in South Africa from women’s perspectives”. Reconciliation is seen as a process whereby the diverse “moral landscapes” held in a war-torn society are addressed, with the aim of building, rebuilding or transforming relationships between those in conflict. A common strategy is to provide “safe spaces” where people from all “sides” can broaden their “moral landscapes” and find sources of common ground by listening to, and being challenged by, each other’s life stories and personal experiences of the conflict. On the basis of my case studies, I identify some important conditions for such “story-sharing”, as well as certain dilemmas. I also ask critical questions about what beliefs and practices that may silence certain stories, and how space and power are shared between women and men in church and society, in particular in post-TRC South Africa.

  • 9.
    Ericson, Maria
    Lunds universitet.
    Partnership and hospitality in social development: The perspective of one Swedish woman2008In: Theological education for development and nation-building: international perspectives from development, education and theology / [ed] Godwin I., Akper; Joseph I., Antyo, Maxson Press, Makurdi (Nigeria) , 2008, p. 100-155Chapter in book (Other academic)
  • 10.
    Ericson, Maria
    Lunds universitet.
    Rapport angående en eventuell Sanningskommission för romer och resande/resanderomer i Sverige2010Report (Other academic)
    Abstract [en]

    Rapporten diskuterar hur en Sanningskommission skulle kunna se ut och bedriva sitt arbete.

    Denna diskussion innefattar bland annat kommissions sammansättning, mandat och arbetsuppgifter, dess befogenhet och resurser, olika former av offentliggörande, stödprogram för dem som vittar om övergrepp som de utsatts för, samt olika sätt att resonera kring gottgörelse och kompensation för offren.

    Enligt rapporten skulle en sanningskommission för romer och resande/resanderomer i Sverige kunna ha karaktären av en ”historisk sanningskommission”, där syftet är att markera att tiden är inne för att göra upp med rättighetskränkningar i det förflutna.

  • 11.
    Ericson, Maria
    Lunds universitet.
    Reconciliation and the Search for a Shared Moral Landscape – An exploration based upon a study of Northern Ireland and South Africa2001Doctoral thesis, monograph (Other academic)
    Abstract [en]

    In Northern Ireland and South Africa obstacles to reconciliation were found in these elements of a “moral landscape”: – Experiences of trauma, separation and inequalities, – Divergent views of the conflict and of “the other”, – Opposing identifications and loyalties, – Norms for interaction, – Contestant interpretations of values such as “peace” and “justice”. This study describes how these obstacles have been addressed in: 1) Efforts, particularly by ecumenical groups, to bridge the Catholic/Protestant divide in Northern Ireland. 2) The work of, and debates surrounding, the South African Truth and Reconciliation Commission. On the basis of these dialogues in adverse circumstances, this study suggests some prerequisites for “emancipatory conversations” – a central question in the search for a global ethics.

    Ecumenical groups in Northern Ireland pursued a middle road between Unionism and Nationalism, focused on relationships between Catholics and Protestants, and stressed their shared responsibility. In South Africa there was more stress on the relationship between individual victims and perpetrators, on the responsibility of one group (i.e. whites) to repent, and on redistribution and material reparations as part of reconciliation. Initiatives for reconciliation in both contexts stressed dialogue, tolerance and non-violence. They were inspired by the notion of every person being created in God’s image and by a supreme loyalty to the God of all people. Particular attention was given to “storysharing”, i.e. the sharing of personal experiences of the conflict, rather than debating various viewpoints. Prerequisites for being able both to speak and to listen to “the other side” were: safety; equality of power; recognition of the humanity of “the other” and of one’s own human dignity; preparedness for critical self-examination; concern with one’s adversary’s welfare, and that the participants had achieved a sense of security in their own identities and some healing from their own traumas. A commitment to each other and the shared place of residence could serve as a basis for common ground, as could similar experiences of trauma, of parenthood, and (in Northern Ireland) of social class. Certain dilemmas were identified, such as what safety needs to prioritise, what stories to emphasise in the official discourse, and seeking harmony versus struggling to change inequalities.

  • 12.
    Ericson, Maria
    Lunds universitet.
    Reconciliation and the search for a shared moral landscape: an exploration based upon a study of Northern Ireland and South Africa2001Book (Other academic)
  • 13.
    Ericson, Maria
    Lunds universitet.
    Reconciliation and the search for a shared moral landscape in Northern Ireland and South Africa: Insights, challenges and some lessons for Europe2010In: Religion and Conflict: Essays on the Origins of Religious Conflicts and Resolution Approaches / [ed] Eynikel, Erik; Angeliki, Ziaka; Bons, Eberhard, Harptree Publishing , 2010, p. 123-159Chapter in book (Other academic)
  • 14.
    Ericson, Maria
    Lunds universitet.
    Reconciliation and the search for a shared moral landscape: Insights and challenges from Northern Ireland and South Africa2003In: Journal of Theology for Southern Africa, ISSN 0047-2867, no 115, p. 19-41Article in journal (Refereed)
  • 15.
    Ericson, Maria
    Lunds universitet.
    Sanning och försoning i Sydafrika2007In: Tvärsnitt, ISSN 0348-7997, no 3Article in journal (Other academic)
  • 16.
    Ericson, Maria
    Lunds universitet.
    Sydafrika: ett försonat land för kvinnor och män?2008In: På spaning...från Svenska kyrkans forskardagar 2007 / [ed] Anne-Louise Eriksson, Verbum Forlag, 2008, Vol. 8, s. 227-250, p. 227-250Chapter in book (Other academic)
  • 17.
    Ericson, Maria
    Lunds universitet.
    Transforming relationships in post-TRC South Africa: Perspectives from local female theologians2010Other (Other academic)
  • 18. Nardi, Maria Andrea
    et al.
    Krause, Torsten
    Eklund, Lina
    Ericson, Maria
    Lunds universitet.
    Fuentes, Alejandro
    Mahmoud, Yahia
    Runnström, Micael
    Sjöstedt, Britta
    Valencia, Sandra C.
    Zelli, Fariborz
    Nature of Peace: An Interdisciplinary Enquiry into Research at the Intersection of Nature, Peace and Post-Conflict2019Conference paper (Other academic)
    Abstract [en]

    The nexus between the environment, natural resources and (armed) violence has been researched since the end of the nineties, however major theoretical and empirical gaps still exists in research on the precise role of nature or the natural environment during post-conflict and/or peacebuilding, particularly in relation to those countries that have undergone internal armed conflict.This paper presents a state of the art in research conducted at the intersection of nature, peace and post-conflict. It is based on a systematic research review of more than a hundred articles published in English on conceptual and theoretical questions and case studies from all over the world.The aim here is to contribute to enhance the knowledge we have about the relevance of nature or natural environment in peace and post-conflict studies. We seek to do so by trying to answer the following questions:a. What are the main theoretical and empirical gaps in current research in the intersection of peace, post-conflict and nature?b. Is it necessary to develop alternative notions of nature and / or peace in order to expand the academic research field and the political possibilities of peace?The study presented here is the result of the interdisciplinary research project “The Nature of Peace: exploring links between the natural environment and peace in post-conflict societies”, supported by the Pufendorf Institute for Advanced Studies at Lund University, Sweden, between September 2017 and April 2018.

1 - 18 of 18
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