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  • 1.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    An Early Modern Era of Crises and Lutheran Reform Programs: A Mirror of Our Time?2017In: Mending the World?: Possibilities and Obstacles för Reilgion, Church and Theology / [ed] Nilas Blåder & Kristina Helgesson Kjellin, Eugene, Oregon: Pickwick Publications, 2017, 1, p. 413-424Chapter in book (Refereed)
  • 2.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Att lösa klimatproblem med Luther eller Calvin: Reflektioner om det typiskt svenska som uttryck för en sekulariserad teologi2008In: Luther som utmaning Om frihet och ansvar, Stockholm: Verbum , 2008, Vol. 7Chapter in book (Other academic)
    Abstract [sv]

    Artiken behandlar hur Luthers teologi lever vidare i sekulariserad form i svensk nationell diskurs. Med utgångspunkt i klimatfrågan kontrasteras mot det kalvinska arv som representeras av fd vicepresiden Al Gore.

  • 3.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Att överleva sjönöd till ett nytt frommare liv – om 1600-talet som reform­program­mens århundrade2017In: Visioner för en bättre värld. Pietismen som transnationell, reformatorisk och utopisk drivkraft: NORDVECK-konferens i Halle, 24–25 augusti 2017, 2017Conference paper (Other academic)
  • 4.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Blev det moderna Danmark mer lutherskt än Sverige?: Några perspektiv utifrån treståndslära och nationsbygge2015Conference paper (Other academic)
  • 5.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Dalarna och svenskt nationsbygge som Siljanskolans sammanhang2017In: Fostran och bildning för en annan modernitet: Siljanskolan som reformpedagogiskt alternativ / [ed] Urban Claesson, Uppsala: Föreningen för svensk undervisningshistoria , 2017, 1, p. 15-35Chapter in book (Other academic)
    Abstract [sv]

    När den svenska nationen mobiliserades under namn av folkhemmet var inte alla med på tåget. Denna artikel bidrar till förståsle av hur det reformpedagogiska projektet i Siljanskolan i Tällberg framstod som ett alternativ till centralisering av svenskt nationellt utbildningsväsende. Med det nationella "urhemmet" Dalarna som bas fanns möjlighet att kritisera den nationella standardisering som skedde i namn av folkhemmet.

  • 6.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Das Bergwerk von Falun, der Pfarrer Olof Ekman (1639-1713) und die Entstehung des schwedischen Pietismus. Eine neue Frömmigkeit in einer außergewöhnlichen sozialen Situation2011In: Pietismus und Neuzeit : ein Jahrbuch zur Geschichte des neueren Protestantismus, ISSN 0172-6943, Vol. 37, p. 163-176Article in journal (Refereed)
  • 7.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Demokrati och identitet i dansk och svensk folkkyrka – två olika historier2013In: Kritisk forum for praktisk teologi, ISSN 0106-6749, Vol. 131, p. 29-42Article in journal (Other academic)
  • 8.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Den nya inre vägen: i väntan på både frälsning och malm2015Conference paper (Other academic)
  • 9.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Drömmen om en ny människa: Samhällsteologiska perspektiv på kulturell reproduktion2016In: Kulturell reproduktion i skola och nation: En vänbok till Lars Petterson / [ed] Urban Claesson och Dick Åhman, Möklinta: Gidlunds förlag, 2016, 1, p. 351-360Chapter in book (Other academic)
    Abstract [sv]

    Under 1600-talet blev drömmen om en ny människa viktig på ett nytt sätt. Denna förhoppning är idag kanske starkare än någonsin. Många vill omvända sig till ett nytt smalare liv, en tillvaro utan mindervärdeskomplex, och liknande. Här presenteras hur Martin Luther utgjorde en viktig inspiratör till detta nya projekt, varför drömmen fick särskilt stark förankring just i Falun under 1600-talet, och hur visionen i olika former sedan sekulariserats, politiserats och levt vidare i ny form under folkhememts dagar och i nutid.

  • 10.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Ekman, Olof. Reformivrare och kyrkoherde2012In: 111 betydande män och kvinnor i Världsarvet Falun under 400 år / [ed] Stål, Elizabet, Falun: Kulturpoolen i Falun , 2012, p. 18-19Chapter in book (Other academic)
  • 11.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    En folklig folkkyrka?: Historien om Svenska kyrkan och det civila samhället2006In: Det civila samhället som forskningsfält : nya avhandlingar i ett nytt sekel / [ed] Svedberg, Lars; Trägårdh, Lars, Stockholm: Riksbankens jubileumsfond och Gidlunds förlag , 2006Chapter in book (Other academic)
  • 12.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Enevald Svenonius2017In: Svenskt biografiskt lexikon (Swedelius - Swenson), Vol. 169, p. 598-603Article, review/survey (Other academic)
    Abstract [sv]

    En biografisk artikel om den lutherskt ortodoxe teologen Enevald Svenonius (1617-1688) vid universitetet i Åbo.

  • 13.
    Claesson, Urban
    Dalarna University, School of Education and Humanities, History.
    Folkhemmets kyrka: Harald Hallén och folkkyrkans genombrott; en studie av socialdemokrati, kyrka och nationsbygge med särskild hänsyn till perioden 1905-19332004Doctoral thesis, monograph (Other academic)
    Abstract [sv]

    This thesis explores aspects of what happened to the state Church of Sweden during the rise of the importance of public opinion and the evolution of the democratic nation state. Denmark provides the most well known Nordic example of how an old state Church became a democratic Folk (i.e. National) Church during this general transition. By comparing the Swedish with the Danish case, this study elucidates the less well known Folk Church ideology in Sweden. In Denmark a strong agrarian movement influenced by revivalism managed to take hold of public opinion making the state Church a part of the Danish national identity. Such a movement never appeared in the more industrialised Sweden. Instead a secular working class movement took hold of public and national opinion. The investigation is focused upon Harald Hallén (1884-1967), a pastor and a Social Democratic Member of Parliament. Lacking the revival elements of the Danish nationalism Hallén found that in order to get a Folk Church accepted within the secular Working class movement, it had to rest upon the heritage of the Enlightenment. Hallén regarded the Church as an expression of common ethical values within the Swedish nation. The Folk Church was supposed to strengthen existing ideals for a righteous socialist society by delivering the message of the Kingdom of God. Hallén strove to make the Church more democratic in order to express this ethical folk religion. Social Democratic nationalism became the dominant factor in Swedish political life between 1905 and 1933. The period was characterised by conflicts. First Hallén and those whom he represented fought against the Youth Church movement, which strove to establish another Folk Church ideology, by supporting the Swedish King against the rise of political Democracy. Later on, within his own Social Democratic party, Hallén fought his battle against the Marxist view of the state Church as a simple reflection of the dominant class. Hallén was in line with the political development, which resulted in a period of solid Social Democratic nation building from the 1930s onwards. From that decade on the Folk Church ideology of Hallén was established.

  • 14.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Folkhögskolor i Danmark och Sverige: identiska tvillingar i skilda nationella uttolkningar?2017Conference paper (Other academic)
  • 15.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Folkkyrkan som tappade sitt folk: om kyrka, folk och klass under 1900-talet2010Conference paper (Other academic)
  • 16.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Fostran och bildning för en annan modernitet: Siljanskolan som reformpedagogiskt alternativ2017Collection (editor) (Other academic)
    Abstract [sv]

    Denna antologi presenterar ett reformedagogiskt projekt i Tällberg, Dalarna under mellankrisgstid, den så kallade Siljanskolan. Boken har tillkommit inom den utbildningshistoriska kollegiala forskarmiljö som etablerades inom forskningsprofilen Utbildning & Lärande 2015. Boken kopplar samman regionalitet, reformpedagogik och nationsbygge på ett nytt sätt.

  • 17.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Fromme Leserkreise des 17. Jahrhunderts als Schlüssel der Reinterpretation Lutherischer Theologie an einem Beispiel aus Schweden: Jacob Boëthius2016In: Schrift soll leserlich seyn: Der Pietismus und die Medien / [ed] Christian Soboth, Pia Schmid, Halle ad Saale: Verlag der Franckeschen Stiftungen , 2016, 1, p. 453-464Conference paper (Refereed)
  • 18.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Från då till nu: hur Svenska kyrkan som kulturarv riskerar att begränsas av förenklade historieskrivningar2017In: Mellan himmel och jord: Svenska kyrkans kulturarv inför framtiden / [ed] Göran Gunner & Maria Södling, Stockholm: Verbum Forlag, 2017, 1, p. 149-165Chapter in book (Other academic)
  • 19.
    Claesson, Urban
    Dalarna University, School of Education and Humanities, History.
    Grundtvig, bonderörelse och folkkyrka: en historisk jämförelse mellan Danmark och Sverige2003In: Grundtvig - nyckeln till det danska?, Göteborg, 2003, p. 60-90Chapter in book (Other academic)
  • 20.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Gruvsamhället vid Stora Kopparberget som kyrklig utmaning: Faluprästen Olof Ekman (1639–1713) som föregångare för svensk pietism2012In: Fornstora dagar: En antologi med texter om Falun, Stora Kopparberget och Sveriges stormaktstid / [ed] Bo G. Jansson, Inga Lena Ångström Grandien, Falun: Högskolan Dalarna , 2012, p. 10-29Chapter in book (Other academic)
  • 21.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Habermas, kyrka och offentlighet: ett historiskt perspektiv på religionens återkomst2013In: Religionens offentlighet: Om religionens plats i samhället / [ed] Stenström, Hanna, Skellefteå: Artos & Norma bokförlag, 2013, p. 47-60Chapter in book (Refereed)
  • 22.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Harald Hallén, Arvika och folkkyrkan2011In: Trefaldighetskyrkan i Arvika 100 år. En jubileumsskriftArticle in journal (Other (popular science, discussion, etc.))
  • 23.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Harald Hallén som kyrkopolitiker2010In: Svensk kyrkotidning, ISSN 0346-2153, no 20, p. 333-336Article in journal (Other academic)
    Abstract [sv]

    This article summarize my dissertation about the victory of the swedish democratic "folk-church" as a parallel to the victory of the Social Democratic ideal of Swedish society as a home for the People (Folkhem).

  • 24.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Hengellinen herätys ruotsalaisessa kaivosyhteisössä 300 vuotta sitten (= Andlig väckelse i ett svenskt bergverkssamfund för 300 år sedan)2009In: Perusta, ISSN 0355-7111, Vol. 36, no 6, p. 338-341Article in journal (Other academic)
  • 25.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Inledning2017In: Fostran och bildning för en annan modernitet: Siljanskolan som reformpedagogiskt alternativ / [ed] Urban Claesson, Uppsala: Föreningen för svensk undervisningshistoria , 2017, 1, p. 7-8Chapter in book (Other academic)
  • 26.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Katekeser för nya utmaningar: 1700-talets outforskade lärobokspluralism2015Conference paper (Other academic)
  • 27.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History. Svenska kyrkans forskningsenhet.
    Kris och kristnande: Olof Ekmans kamp för kristendomens återupprättande vid Stora Kopparberget 1689-1713. Pietism, program och praktik2015 (ed. 1)Book (Refereed)
    Abstract [en]

    As different Lutheran states tried to secure and implement the heritage of the Reformation at the beginning of the 17th century, criticism soon emerged. The confessionalization did not seem to be a success. Despite increased control and attempts to educate the population, people quite simply did not seem to become more pious. The critics belonged to a new group of readers that had discovered medieval mysticism as a source of increased piety. Johann Arndt (1555–1621) became the central figure in this movement, as his widely popular books about true Christianity were a sort of popularization of medieval monastic mysticism. This new group also eagerly read translated books written by puritan authors, as these delivered more specific guidelines for holier lives. It was in this context of new “middling” groups of pious readers that programs for reform were written by authors like Theophil Großgebauer (1627–1661), Philipp Jacob Spener (1635–1705) and Olof Ekman (1639–1713).This study focuses on the Swedish vicar Olof Ekman and his role as an important pioneer for pietistic ideas in Sweden. Ekman is famous for a program called Promise at Sea (Sjönödslöfte), which was published in 1680. In the first part of my study I mainly focus on this book and its context. Ekman’s program became a Swedish parallel to the Pia Desideria program, published by the main pioneer for pietism in Germany, Philipp Jacob Spener, in 1675. Pia Desideria was the starting point for the pietistic movement as it emphasized reading of the bible, conventicles and a new belief in the future. Ekman and Spener both strove for the activation of the individual’s faith into social practice. The main difference was that Ekman published his text as an exhortation to the young ruler Charles XI (1655–1697), who became the sovereign and absolutist ruler of the Swedish Empire in the same year as the program was published. For Ekman the road to improvement of public piety ran through asystem of public education, financed by the state. In the politically fragmented Holy Roman Empire of Germany, Spener did not have similar possibilities to trust the state as a force for change. Spener had to rely on the church as the key to reform. Interestingly, however, Spener shared Ekman’s hope for the Swedis hking as an ally for creating a more pious life among the lay population. Pia Desideria was never meant for the Swedish Empire. The first part of my study primarily analyses Ekman’s program and its contexts. Ekman’s main inspiration came from the Rostock theologian Theophil Großgebauer’s program Wächterstimme aus dem verwüsteten Zion of 1661. The Promise at Sea was written as a promise to God after Ekman survived a shipwreck on the Baltic Sea in 1679 on his way home to Sweden after fulfilling his duties as a Field Superintendendent for the Swedish Army in Livonia. In that part of the Swedish Empire Johann Fischer (1636–1705) was Superintendent for the church. Fischer was a friend of Spener’s, had studied in Rostock and was influenced by Großgebauer. In the province of Livonia Fischer had received support from the Swedish king to realize Großgebauer’s ideas about popular education in schools, financed by the state. These schools were intended to raise the population from serfdom and place the peasants in Livonia at the same level as other peasants in the Swedish Empire. Serfdom did not exist in Sweden. It is obvious Ekman wrote his program with his experiences from Livonia fresh in mind. As Ekman had published a program that encouraged the state to promote pietism, he became recognized by pietists around August Hermann Francke (1663–1727) in Halle around the year 1700. Joachim Justus Breithaupt (1658–1732) tried to arrange for a translation of Promise at Sea into Latin. Pietists around Francke had ambitions to translate Ekman’s program that advocated a form of state pietism, as they themselves received strong support from the state of Prussia. At the same time, it is striking that Spener’s Pia Desideria was not translated into Swedish at the time.The second main part of my study focuses on how Ekman fulfilled his duties as a pastor in the parishes by the Great Copper Mine in Falun in central Sweden. This town was dominated by industrial activities and was sort of a problem child to the church. The local population worked hard in the mining industry. Wage-labor, high risks of getting injured in the mine and uncertainties on the copper market were just some of the things that contributed to the local challenges Ekman had to face. His program for greater piety was a guideline as he strove for the improvement of teaching in church, popular education in school and better church discipline. For example, Ekman organized the enlargement of the sacristy in one of the main churches in Falun in order to have enough space for teaching and confessions. Ekman tried to obtain funding from the king for wages to what were known as the “extraordinary” teachers of general education in school. At the time in Sweden, basic education was generally performed at home. In Falun many children were fatherless because of the dangerous mine, and thus needed public education. He also published a commentary of Martin Luther’s “Small Catechism”, specifically aimed at his parishioners at the Great Copper Mountain. Ekman’s textbook was the first Swedish catechism that was based upon Spener. Ekman was heavily influenced by Spener’s Latin version of his catechism and Johann Fischer’s version of the so called Frankfurter catechism. Ekman was also the first person in Sweden to introduce a more elaborate version of what was known as the order of salvation (ordo salutis) in a textbook for ordinary people. This order consisted of a series of conceptual steps on the path to salvation. In a town characterized by lack of outer certainty, there was a greater need for an inner path to salvation. I present how Ekman developed this general theme in funeral sermons, where the possibility of experiencing eternal blessings on this earth was put forward as a way to stimulate a holy life. The biblical words from Isaiah 54:10: “For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee” were often used to his mining congregations as a promise of heavenly realities already in this life. Interestingly, Ekman’s funeral sermons have a close similarity to Spener’s. Earlier research has shown that, in an innovative way, Spener emphasized the possibilities of experiencing heaven on earth in his funeral sermons. Another area I investigate in my study is how Ekman also tried to lead his congregation to salvation according to the pattern of the order of salvation in his dealings with church discipline. He strove to reach inside of people in an attempt to evoke true feelings of repentance. Ekman did not want to use hard methods for fear of creating hatred against himself, as this would lead to a situation where the sinner stopped listening to his preaching. In summary, this study explores for the first time an early Swedish parallelto the early German development of pietism. The study is also groundbreaking in terms of putting pietism and the early mining industry in context with one another. Pietism is presented as a local form of a general Swedish confessionalization for facing the social realities created by early industrialization.

  • 28.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Luther som nyckel till svensk statsindividualism?: Recension av nyutgåva:  Henrik Berggren och Lars Trägårdh. Är svensken människa? Gemenskap och oberoende i det moderna Sverige.2016In: Kristen humanism. Årsbok 2017., ISSN 2001-7421, Vol. 78, p. 165-167Article, book review (Other (popular science, discussion, etc.))
  • 29.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Luthersk ortodoxi eller karolinsk puritanism?: Perspektiv på konstruktionen av 1600-talets enhetskyrka som kyrkohistoriskt minne2015Conference paper (Other academic)
  • 30.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Med Luther för framtiden2010In: Svensk kyrkotidning, ISSN 0346-2153, no 25Article in journal (Other academic)
  • 31.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Olof Ekman (1639–1713) – An Ordinary Swedish Pastor as a Pioneer for Pietism: Perspectives on Writing Ecclesiastical Biographies in the Tension Between Local and International Contexts2017In: Spiritual and Ecclesiastical Biographies: Research, Results, and Reading / [ed] Anders Jarlert, Stockholm: Kungl. Vitterhets historie och antikvitets akademien , 2017, 1, p. 54-61Chapter in book (Refereed)
    Abstract [sv]

    Texten problematiserar hur man inom ämnet kyrkohistoria kan möta problem vad gäller en historisk aktörs kontextualisering. Särskilt fokus ligger på skillnaden mellan lokal och internationell kontextualisering.

  • 32.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Olof Ekman (1639–1713) – an ordinary Swedish pastor as a pioneer for pietism: Perspectives on writing ecclesiastical biographies in the tension between local and international contexts2016In: Writing Ecclesiastical Biographies / [ed] Jarlert, Anders, 2016Conference paper (Other academic)
  • 33.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Olof Ekman (1639-1713): an ordinary Swedish Pastor as a Pioneer for Pietism2015In: Perspectives upon writing Ecclesiastical Biographies in the tension between local and international contexts: , 2015Conference paper (Other academic)
  • 34.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Pietistisk fromhet under svensk stormaktstid: Faluprästen Olof Ekman och hans Sjönödslöfte som pastoralt program2011In: Press, pietism och lokalkyrka. : Kyrkohistoriska föreläsningar vid ett symposium med anledning av Harry Lenhammars 80-årsdag jämte dennes bibliografi / [ed] Bexell, Oloph, Skellefteå: Artos & Norma bokförlag, 2011, 1, p. 25-60Chapter in book (Other academic)
  • 35.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Priesthood of all believers as public opinion: An unexplored link between the Lutheran Reformation and the Enlightenment?2015In: Justification in a Post-Christian Society / [ed] Carl-Henrik Grenholm – Göran Gunner., Eúgene: Pickwick Publications, 2015, p. 207-221Chapter in book (Refereed)
  • 36.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Recension av Holze, Heinrich,  Die Kirchen des Nordens in der Neuzeit (16.-20. Jahrhundert), Kirchengeschichte in Einzeldarstellungen III/11, Evangelische Verlagsanstalt: Leipzig 2011, 250 S.2015In: Kyrkohistorisk årsskrift, ISSN 0085-2619Article, book review (Other academic)
  • 37.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Recension av Jarlert, Anders (red.) Kyrkohistoria - perspektiv på ett forskningsämne2010In: Kyrkohistorisk årsskrift, ISSN 0085-2619Article, book review (Other academic)
  • 38.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Recension av Jarlert, Anders (red.) Magnus Friedrich Roos - ein Württembergtheologe und Schweden2014In: Pietismus und Neuzeit: ein Jahrbuch zur Geschichte des neueren Protestantismus, ISSN 0172-6943, Vol. 40Article, book review (Other academic)
  • 39.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Recension av Kurt E. Larsen (red.) Historiebruk i väckelseforskningen (Bibliotheca Historico-Ecclesiastica Lundensis 58)2016In: Kyrkohistorisk årsskrift, ISSN 0085-2619, Vol. 116, p. 234-236Article, book review (Other academic)
  • 40.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Recension av: Lee Palmer Wandel, Reading Catechisms, Teaching Religion2017In: Kyrkohistorisk årsskrift, ISSN 0085-2619, no 117, p. 150-152Article, book review (Other academic)
  • 41.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Recension, efter roll som fakultetsopponent vid Lunds universitet, på Johan Herbertsson, Rättegångsgudstjänsten i Sverige. Reglering och förändring 1684-1989 (Bibliotheca Historico-Ecclesiastica Lundensis 59)2016In: Kyrkohistorisk årsskrift, ISSN 0085-2619, Vol. 116, p. 206-216Article, book review (Other academic)
  • 42.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Samlingsrecension: Religion, skole og integration i Danmark og Sverige, Udfordringer til Folkekirken och Nyfiken på Danmark - klokare på Sverige2008In: Kyrkohistorisk årsskrift, ISSN 0085-2619, Vol. 108, p. 296-299Article in journal (Other academic)
  • 43.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Svenska kyrkan2008In: Religion i Sverige / [ed] Svanberg, Ingvar; Westerlund, David, Stockholm: Dialogos , 2008, p. 89-97Chapter in book (Other academic)
    Abstract [sv]

    Texten behandlar Svenska kyrkans historiska bakgrund, nutida identitet och organisation.

  • 44.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Sverige – landet uden en Grundtvig: En kirkehistorisk sammenligning mellem Danmark og Sverige2013In: Samfundsbyggeren: Artikler om Grundtvigs samfundstaenkning, Köpenhamn: Anis bokförlag , 2013, p. 221-250Chapter in book (Other academic)
  • 45.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Söderblomsstudier av Staffan Runestam: En recension2005In: Kyrkohistorisk årsskrift, ISSN 0085-2619Article, book review (Other academic)
  • 46.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    The 17:th Century as an Era of Crises and Theological Reform Programs: what can it mean for us today?2015Conference paper (Other academic)
  • 47.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    The Ore Mining Town of Falun as a Challenge for the Church 1687-1713. A Key to a New Mentality?2010In: The Siginficance of World Heritage: Origins, Management, Consequences / [ed] Jansson, Bo G; Jansson, Bo G, Falun, 2010Conference paper (Other academic)
    Abstract [en]

    The aim of this paper is to interpret early Swedish Lutheran pietism in a new framework: ore mining areas. In situations disrupted by war humans could discover themselves as individuals during the decades around the year 1700. The individual found himself no longer integrated in any secure form of community. This is recognized by earlier research. My intention is to analyse proto-industrial, ore-mining districts with agglomerations of miners as another area where the integration of the household did not work well in all respects. I focus my paper upon the case of the Copper-mining industry by the city of Falun. The local vicar Olof Ekman (1639-1713) has been pointed out as one of the big pioneers of Pietism in Sweden; a new form of spirituality that focused upon the internalisation of the Christian creeds and ethics. I aim to present a local programme for integrating individuals as an new way of creating order and discipline. An order that very well can be seen as anticipating more modern forms of social order in the Western world.

  • 48.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Tidig svensk pietism: ett forskningsprojekt om kyrkoherden Olof Ekman i Falun (1689 – 1713)2012Other (Other academic)
  • 49.
    Claesson, Urban
    Dalarna University, School of Humanities and Media Studies, History.
    Überstandene Seenot: – vom Tod zu neuem Leben und einer neuen Gesellschaft am Beispiel von Olof Ekmans „Seenotsgelübde“ (1680)2017In: 12. Arbeitstagung der Arbeitsgemeinschaft Frühe Neuzeit im Verband der Historiker und Historikerinnen Deutschlands DAS MEER. MARITIME WELTEN IN DER FRÜHEN NEUZEIT Herzog August Bibliothek Wolfenbüttel, 5.-7. Oktober 2017, 2017, p. 60-61Conference paper (Other academic)
  • 50.
    Claesson, Urban
    et al.
    Dalarna University, School of Humanities and Media Studies, History.
    Edgren, HenrikUppsala universitet.Hall, Bo GUppsala universitet.Andersson, Lars MUppsala universitet.
    Nationen så in i Norden: Festskrift till Torkel Jansson2013Collection (editor) (Other academic)
12 1 - 50 of 53
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